Tuesday, June 17, 2014

What is Batik?



Batik Cloth Fabric Sample
Batik is a technique of manual wax-resist dyeing applied to whole cloth, or cloth made using this technique. Batik is made either by drawing dots and lines of the resist with a spouted tool called a canting, or by printing the resist with a copper stamp called a cap. The applied wax resists dyes and therefore allows the artisan to color selectively by soaking the cloth in one color, removing the wax with boiling water, and repeating if multiple colors are desired.

A tradition of making batik is found in various countries, including Nigeria, China, India, Malaysia, and Sri Lanka; the batik of Indonesia, however, is the most well-known. Indonesian batik made in the island of Java has a long history of acculturation, with diverse patterns influenced by a variety of cultures, and is the most developed in terms of pattern, technique, and the quality of workmanship. On October 2009, UNESCO designated Indonesian batik as a Masterpiece of Oral and Intangible Heritage of Humanity.

HISTORY OF BATIK


An Indonesian Batik Cloth Fabric Sample
Wax resist dyeing of fabric is an ancient art form. It already existed in Egypt in the 4th century BC, where it was used to wrap mummies; linen was soaked in wax, and scratched using a stylus. In Asia, the technique was practiced in China during the Tang Dynasty (618-907 AD), and in India and Japan during the Nara Period (645-794 AD). In Africa it was originally practiced by the Yoruba tribe in Nigeria, Soninke and Wolof in Senegal. These African version however, uses cassava starch or rice paste, or mud as a resist instead of beeswax.

The art of batik is most highly developed in the island of Java in Indonesia. In Java, all the materials for the process are readily available — cotton and beeswax and plants from which different vegetable dyes are made. Indonesian batik predates written records: G. P. Rouffaer argues that the technique might have been introduced during the 6th or 7th century from India or Sri Lanka. On the other hand, the Dutch archaeologist J.L.A. Brandes and the Indonesian archaeologist F.A. Sutjipto believe Indonesian batik is a native tradition, since regions such as Toraja, Flores, Halmahera, and Papua, which were not directly influenced by Hinduism, have an age-old tradition of batik making.
Rouffaer reported that the gringsing pattern was already known by the 12th century in Kediri, East Java. He concluded that this delicate pattern could only be created using the canting, an etching tool that holds a small reservoir of hot wax, and proposed that the canting was invented in Java around that time. The carving details of clothes worn by East Javanese Prajnaparamita statues from around the 13th century show intricate floral patterns within rounded margins, similar to today's traditional Javanese jlamprang or ceplok batik motif. The motif is thought to represent the lotus, a sacred flower in Hindu-Buddhist beliefs. This evidence suggests that intricate batik fabric patterns applied with the canting existed in 13th century Java or even earlier.

In Europe, the technique was described for the first time in the History of Java, published in London in 1817 by Stamford Raffles, who had been a British governor for the island. In 1873 the Dutch merchant Van Rijckevorsel gave the pieces he collected during a trip to Indonesia to the ethnographic museum in Rotterdam. Today the Tropenmuseum houses the biggest collection of Indonesian batik in the Netherlands. The Dutch and Chinese colonists were active in developing batik, particularly coastal batik, in the late colonial era. They introduced new patterns as well as the use of the cap (copper block stamps) to mass-produce batiks. Displayed at the Exposition Universelle at Paris in 1900, the Indonesian batik impressed the public and artists.

In the 1920s, Javanese batik makers migrating to Malaya (now Malaysia) introduced the use of wax and copper blocks to its east coast.
In Subsaharan Africa, Javanese batik was introduced in the 19th century by Dutch and English traders. The local people there adapted the Javanese batik, making larger motifs with thicker lines and more colors. In the 1970s, batik was introduced to Australia, where aboriginal artists at Erna Bella and Utopia have developed it as their own craft.

source: http://en.wikipedia.org/wiki/Batik

The City of Zamboanga, Philippines is situated near the boarders of Malaysia which resulted in a strong barter trade relationship between the two. Products from chocolates, food items, clothing are among the many goods being traded upon. Colorful Malaysian Batik Cloth Fabrics which are sold at very affordable prices are found in Zamboanga City. These fabrics are used for making clothes, home decors, bags and more. TATAKLOKAL.PH (local Filipino brand of bag) uses batik cloth fabrics made from Malaysia. Although made outside, the manner as to how it was crafted presents touches of Zamboanga's rich cultural ties between Malaysia.

For more details on TATAKLOKAL.PH visit and like their page at www.fb.com/tataklokal.ph
www.fb.com/tataklolak.ph






Sunday, June 15, 2014

TATAKLOKAL.PH

visit and like their page at www.fb.com/tataklokal.ph


Live your style for less! Grab your very own TATAKLOKAL.PH Bag NOW! 

TATAKLOKAL.PH
or TL.PH is a born-out project of best buds Yuri Choi and Jerrick Go as a result of the September 2013 Zamboanga Siege Crisis.

After being the center of attention of both the local and the international community, they decided to pro-actively come up with ways as to how they may be able to support their local government in building back a better Zamboanga.
sample TL.PH products

Since both of them are fond of arts and crafts, they decided to design unique bags that would highlight the diverse culture present in their beloved city of Zamboanga through their colorful batik bag creations.

Their project objective was to:

a. Promote a better and brighter Zamboanga, and to invite more tourists to visit, appreciate and discover why its people call it their "home";

b. Help sustain the livelihood of DSWD's PWDs as they are the ones tapped for its end results.

They only produce a maximum of 5 bags per design so you are certain to have special rare collections. Visit and like their facebookpage at fb.com/tataklokal.ph and see how fast their items are being sold in the online market.

Come and visit them now and together let us make a difference!

TL.PH bags are very durable and very affordable. Grab your style NOW!

Sunday, May 19, 2013

Sustainable Livelihood Program



Department of Social Welfare and Development
It was December 27, 2013 when I received a private message from my friend Ms Lei Madeline Mohammad that there had just been an opening for a Trainer post in DSWD under Field Office IX. I was actually actively searching for better horizons for growth way back so I followed the link she gave me. The positions assignment was under the Sustainable Livelihood Program (SLP). Immediately, I’ve searched the web for a better understanding of what the program is all about and to tell you frankly, I found no simpler definition of the program. I’ve applied for the position blindly with my training experiences as my only card in the battlefield.

As a promise to myself, I am giving those would be employees of the Sustainable Livelihood Program some heads up for you to be able to understand better the organization you are placing yourself into. No worries, I am enjoying every second of my stay so I am looking forward to working with you guys soon in DSWD -SLP.
SLP Logo

Excerpts from the Capacity Building Proposal on Field Operation Manual: “To respond to poverty situation in the Philippines, the Department of Social Welfare and Development (DSWD) as the lead agency in the social welfare and development sector currently implements three major social protection programs –the Kapit-Bisig Laban sa Kahirapan –Comprehensive and Integrated Delivery of Social Services (KALAHI-CIDSS) Project, the Pantawid Pamilyang Pilipino Program (4P’s) and the Sustainable Livelihood Program.

In line with this, the Department has developed a convergence strategy which encompasses these three (3) social protection programs that aims to maximize the impact of its poverty reduction programs, through an effective targeting system and a holistic community development approach. Each of these programs has its own strategies and outputs and both public and private sectors have identified their own contributions for the improvement of the Pantawid Pamilya program participants’ well-being.

Moreover, the department through the Sustainable Livelihood Program offers two tracks for the Pantawid Pamilya program participants: (1) Micro-Enterprise Development Track that supports micro-enterprises in becoming organizationally and economically viable, and the second track, (2) the Employment Facilitation Track assist participants to access appropriate employment opportunities.

This program will provide income generating opportunities and employment to the Pantawid Pamilya program participants in order to sustain and enhance the socio-economic benefits they gained even beyond 5-year intervention of the CCT family. It is therefore designed as one of the transition strategy of the Pantawid Pamilya beneficiaries from survival to subsistence and self-sufficiency levels of poverty.”

"Prior to being called SLP, the Department already implements the Self-Employment Assistance Kaunlaran (SEA-K) Program. As a core social protection program to combat poverty, the SEA – K has been present for over forty years and is one of the few government funded programs that continued to exist despite changes in political administrations. The SEA-K Program is an investment in building social capital at the community level in order to increase the access of marginalized households to financial services. It has the goal of establishing community-based, self-managed and sustainable credit facilities to enable the economically active poor to have continued access to credit. Capability building of the SEA-K beneficiaries is the main focus of the program with the Social Workers and Project Development Officers (PDOs) working together on the different components: (i) enterprise development, (ii) organizational development, (iii) capital assistance, and (iv) community organization.

Due to the growing needs of the DSWD’s beneficiaries for well-sustained livelihood and employment opportunities, the SEA-K Program was enhanced and transformed into the Sustainable Livelihood Program, wherein it adopted a community-based comprehensive family approach so that the livelihood strategies are informed and rooted in the context of the community. The key developments of the Sustainable Livelihood Program relative to the SEA-K Program are as follows:

a) Opportunity to access multiple income sources through the two-track program, which are the Micro-Enterprise Development and the Employment Facilitation.

b) Development of resource-based, market driven and economically viable microenterprises following the Community Driven Enterprise Development (Annex i) strategy.

Given this enhanced livelihood assistance program, DSWD now takes on a facilitative and steering role. Partnership building and market linking are the key functions of DSWD in order to leverage socio-economic opportunities for the poor."
-SLP Field Operations Manual

I do hope this was able to help you in one way or another. Looking forward to seeing you soon in DSWD-SLP and looking forward to working with you in helping our Filipino People.
 

Wednesday, March 13, 2013

EMPOWERED YOUTH: RABIA SALAPUDDIN


The Lovely Rabia Salapuddin.
One of the things I’ve observed in our Political Arena nowadays are the presence of young and idealistic contenders coming from the youth sector who are able to rise above the veterans. A clear translation of these surveys relates to us that the public is now more open to choices, and not because they are young they are no longer capable of bringing about change to society.
The Philippine politics captivates my senses. I find amazement in studying how people exercise the power entrusted to them by the people. “Filipinos learn with time and we improve by the hour,” with the battle cry of our good President Noy Aquino, “kung walang corrupt, walang mahirap” the Philippines made a huge turn from having a passive society to a more pro-active community and slowly being able to move the nation forward.

An empowered youth sector is very evident in the Philippines. Benigno “Bam” Aquino IV, a Senatorial Aspirant representing the youth sector stands as a model of youth leadership and empowerment sending out the message that the young are now ready to extend their hands further in building a better society and future to the Philippines.

Just last School Year I enrolled myself in the College of Law of Western Mindanao State University. In Law School I’ve met different personalities from all walks of life. The rich experiences and learning’s in class was something I valued the most. Among the many students in the class a simple lady always in pink caught my attention. The charming, witty and jolly young lady was Rabia Salapuddin or Rabs as we call her in class. Rabs was always seen in her signature pink dresses everyday and never fails to greet everyone her cheerful smile. As a catholic, Rabia gained my utmost respect and admiration for her ability to talk out of any discussion peacefully and make sense of any challenges set before her. A humble lady with a pure heart is how I would best describe her. Last June 2012, one with Rabs to join the Training of Trainers for the Legal Network for a Truthful Elections (LENTE), to my surprise it was only then that I’ve found out that she was the daughter of former Basilan Governor Gerry Salapuddin who was loved by the Basilan people for his reforms, intelligence and accomplishments. Who would have thought that I was already talking to a much known personality but amidst having almost everything in life she is still capable of blending in with the crowd.

This year Rabs starts her journey in public service following the footsteps of her good father by entering filing her candidacy as the youngest Governor hopeful to serve the citizens of Basilan. Yes, Rabs is not her father but she is her father’s daughter so I know she will also be a very good Governor to her people (by God’s grace).

Is it really time for the young to enter public service?

With great conviction I say YES! The youth of today are more open to change, more idealistic and more open to reforms to out-stand and outsmart time. Experience is best gained through hands-on experiences and age is no excuse for anyone to serve the people. An empowered youth and an ideal Governor that is my friend Rabia. Good luck! God speed and thank you for showing to the world that the voice of the young matters and can make a difference!

Tuesday, November 13, 2012

BUSINESS CARD ETIQUETTE 101

 Who would have thought that there is more to it in giving out your business cards?

The first time I met my Marketing Coach Ms Lyndy Lim, the first thing she did after introducing herself to me was giving out her calling card in which I smilingly took with my right hand. She reacted and corrected me right then and there. When you give out your calling card you make sure that it is faced towards the person whom you’re giving it to. Using the thumb and point finger of your two hands you hold both ends of the calling card and extend your arms towards the person. Accordingly it originated from the Chinese who gives out things of value with two hands as a sign of sincerity and respect. The same way as how they were given to you, receive the card with the thumb and point finger of your two hands.

Giving and Receiving Business Card
You usually read aloud the name of the person in the card once you receive it to send out the message that you acknowledge his presence and at the same time you wish to confirm how his name is pronounced for better conversations.

You do not put the card immediately in your pocket unless you ask permission from the one who gave you his card. The best time to keep the card is minutes after the client or the person just left.
A calling card speaks of many things about an individual and the organization he/she represents. Not because your name, position or title and contact number is there does not necessarily automatically give you the personality whom you want to project. The simpler, the better it is for the person to remember you and your organization. Most top managers are of wise age so they prefer simple yet catchy calling cards.

A calling card is a simple yet important marketing tool. It may either make or break your impression depending upon how you carry out yourself. Just remember, everyone wants to be treated with respect that is why it is best to understand and apply the basic etiquettes in giving out your business cards.